Although news of Christians being killed overseas hits major media outlets from time to time, the news quickly fades away while our fellow believers continue to suffer. Johnnie Moore, as he has done before, wants to awaken the church and American politicians to the daily horrors happening to Christians, focusing this time on Africa.

While the world has been fixated on jihadist threats in the Middle East, terrorists from Nigeria to Kenya have had free reign to massacre on a scale far beyond that of the terrorists in Iraq and Syria. Whole villages have been razed, mothers and children have been grotesquely killed, and an unabashed effort at ethnic cleansing has been embarked upon with unrelenting resolve. Their intention is to rid Africa of its Christians, either by forced conversion to Islam or by destruction and murder.

In "Dirty God: Jesus in the Trenches," Johnnie Moore draws on both Scripture and his extensive experience with other cultures and religions to show how the God of the Bible is unique in his willingness to be near us in all of our messiness. Moore outlines the central importance of the doctrine of grace while introducing readers to a humble and human Jesus who reaches out to us at our worst and pulls us up to our best.

Grace, Moore argues, is something that is both gotten and given, and the two-part structure of the book allows readers to explore both of these dynamics. By offering hope rather than condemnation and showing the practical applications of grace in today's world, "Dirty God" will appeal to both the committed Christian and the spiritual seeker looking for a more authentic faith. Challenging and engaging, "Dirty God" is sure to establish Johnnie Moore as an emerging voice for Millennial and Gen-X evangelicals for years to come.

Has a Christian Holocaust Begun? A Christian genocide at the hands of Islamic extremists is unfolding in the Middle East. Entire Christian populations have been eliminated, and the ultimate aim of ISIS is to eradicate the world of Christianity. They are well on their way. Thousands of Christians arrive in refugee camps daily as tents can be seen for miles across the countryside of Jordan, N. Iraq and Lebanon. Churches have been demolished, crosses burned and replaced with ISIS flags, homes destroyed, entire communities displaced, religious conversions forced, human torture enacted, children slaughtered, and all in plain sight. In many cities every single Christian has been "taken care of" - displaced, murdered or forcibly converted, and just as the Nazis painted the Star of David on the homes of Jews, Jihadists have painted the Christian "N" (the first letter of the Arabic word for "Christian") on the homes of indigenous Christian communities to identify them before destroying them. They have proclaimed that they will not stop until Christianity is wiped off the earth from the land of its birth all the way to your own backyard. So what can be done to help these brave souls in the crossfire and protect a holy land? With never before told stories of horror and of hope, Johnnie Moore unveils the threat of ISIS against worldwide Christianity, and what the world must do about it. Along the way, he introduces us to the courageous Christians who have stared down ISIS and lived to raise their crosses higher.

Is there only one perfect answer?

For nearly two thousand years too many Christians have embraced a lie. The lie is cast in spiritual tones and seems, on the surface, to be innocent enough.

Yet, it's a lie so deceptive that even the most pious believe it without knowing it, and its widespread practice has robbed the world of a thousand types of good that would have been hers had Christianity followed God's path.

It's a lie so clandestine that it has weaved its way in and out of Christian history nearly undetected.
It's a lie so sinister that it has robbed millions of people of their souls.
"What is the lie?"
It is that "God's will" is hard to find.
It isn't.

In "What Am I Supposed to Do with My Life?, "author Johnnie Moore provides spiritual direction and clear guidance on the most frequent question that he is asked as the campus pastor at a Christian university with over 100,000 students. It is crucial information for all ages but especially those in their 20s and 30s who are seriously concerned about their futures and want to do God's will as they try to determine, "What in the world am I supposed to do in life?"

As Moore details in the book, it is just as important to concentrate on who you're supposed to "be," not just what you're supposed to "do." Go until God stops you. Don't wait until He starts you.

Eighteen-year-old Johnny Moore was an energetic, self-confident private first class when he entered combat with a heavy-weapons platoon in Korea. Four and a half months later, after surviving heavy attacks on the Pusan Perimeter and in one of the forward units of the western column advancing on the Yalu River, he was captured by the Chinese infantry. Moore and other American POWs suffered from starvation rations, bitter cold, and mental torment. Although the intense Chinese efforts to change the prisoners’ ideologies were largely unsuccessful, they were very effective in engendering distrust among the prisoners and abandonment of duty by the officers. Encouraged by an American sergeant, Moore worked with his captors to obtain better sanitation, a fairer distribution of food, and, on two occasions, medicine for the sick. Twice he tried to escape from imprisonment. Just four days after his twenty-first birthday, in 1953, the Chinese released him. Moore cooperated fully with US military interrogators, giving as much information as he could on the prison camp and the methods his captors had used. But two years later, army officers arrested him at his home and charged him with treason. Although the charge was dropped and a Field Board of Inquiry returned him to regular duty, the army’s treatment of him left Moore further traumatized. He eventually went AWOL and turned to drinking, gambling, and other self-destructive behaviours. Military historian Judith Fenner Gentry has worked with Moore’s memoirs of his experiences during and after the war to corroborate, clarify, elaborate, and situate his story within the larger events in Korea and in the Cold War. She has consulted records from courts-martial, newspaper interviews with returning POWs, and Freedom of Information Act documents on the Army Criminal Investigation Division and the Army Counter-Intelligence Corps.